tur meaning in arabic
(Or were they created by nothing Or were they themselves the creators) Allah asks them, were they created without a maker or did they create themselves Neither is true. Even after 1,400 years this Book is still the model of Arabic literature and no other Arabic book can approach it in literary excellence not to speak of equaling it. العمامة. What you should actually feel angry about is that you worship him who is not your Creator instead of Him Who is your real Creator. أَمْ لَهُ ٱلْبَنَـٰتُ وَلَكُمُ ٱلْبَنُونَ. Surah An Nas, Sections: Dua Center Online Quran 99 Names of Allah Islamic Teachings Prophet Stories Prayer Ramadan Contact Us, «طُوفِي مِنْ وَرَاءِ النَّاسِ وَأَنْتِ رَاكِبَة», ﴿فِى رَقٍّ مَّنْشُورٍ – وَالْبَيْتِ الْمَعْمُورِ ﴾, «ثُمَّ رُفِعَ بِي إِلَى الْبَيْتِ الْمَعْمُورِ، وَإِذَا هُوَ يَدْخُلُهُ كُلَّ يَوْمٍ سَبْعُونَ أَلْفًا، لَا يَعُودُونَ إِلَيْهِ آخِرَ مَا عَلَيْهِم», ﴿وَجَعَلْنَا السَّمَآءَ سَقْفاً مَّحْفُوظاً وَهُمْ عَنْ ءَايَـتِهَا مُعْرِضُونَ ﴾, ﴿إِنَّ عَذَابَ رَبِّكَ لَوَاقِعٌ – مَّا لَهُ مِن دَافِعٍ ﴾, ﴿هَـذِهِ النَّارُ الَّتِى كُنتُم بِهَا تُكَذِّبُونَ ﴾, ﴿أَفَسِحْرٌ هَـذَا أَمْ أَنتُمْ لاَ تُبْصِرُونَ اصْلَوْهَا﴾, ﴿فَاصْبِرُواْ أَوْ لاَ تَصْبِرُواْ سَوَآءٌ عَلَيْكُمْ﴾, ﴿إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ﴾, ﴿إِنَّ الْمُتَّقِينَ فِى جَنَّـتٍ وَنَعِيمٍ ﴾, ﴿وَوَقَـهُمْ رَبُّهُمْ عَذَابَ الْجَحِيمِ﴾, ﴿كُلُواْ وَاشْرَبُواْ هَنِيئَاً بِمَا كُنتُمْ تَعْمَلُونَ ﴾, ﴿كُلُواْ وَاشْرَبُواْ هَنِيئَاً بِمَآ أَسْلَفْتُمْ فِى الاٌّيَّامِ الْخَالِيَةِ ﴾, ﴿أَلْحَقْنَا بِهِمْ ذُرِّيَّتَهُمْ وَمَآ أَلَتْنَـهُمْ مِّنْ عَمَلِهِم مِّن شَىْءٍ﴾, ﴿وَالَّذِينَ ءَامَنُواْ وَاتَّبَعَتْهُمْ ذُرِّيَّتُهُم بِإِيمَـنٍ أَلْحَقْنَا بِهِمْ ذُرِّيَّتَهُمْ وَمَآ أَلَتْنَـهُمْ مِّنْ عَمَلِهِم مِّن شَىْءٍ﴾, ﴿وَالَّذِينَ ءَامَنُواْ وَاتَّبَعَتْهُمْ ذُرِّيَّتُهُم بِإِيمَـنٍ أَلْحَقْنَا بِهِمْ ذُرِّيَّتَهُمْ﴾, «لَوْ رَأَيْتِ مَكَانَهُمَا لَأَبْغَضْتِهِمَا», «إِنَّ الْمُؤْمِنِينَ وَأَوْلَادَهُمْ فِي الْجَنَّةِ، وَإِنَّ الْمُشْرِكِينَ وَأَوْلَادَهُمْ فِي النَّار», ﴿وَالَّذِينَ ءَامَنُواْ وَاتَّبَعَتْهُمْ ذُرِّيَّتُهُم بِإِيمَـنٍ﴾, «إِنَّ اللهَ لَيَرْفَعُ الدَّرَجَةَ لِلْعَبْدِ الصَّالِحِ فِي الْجَنَّةِ فَيَقُولُ: يَا رَبِّ أَنْى لِي هذِهِ؟ فَيَقُولُ: بِاسْتِغْفَارِ وَلَدِكَ لَك», «إِذَا مَاتَ ابْنُ آدَمَ انْقَطَعَ عَمَلُهُ إِلَّا مِنْ ثَلَاثٍ: صَدَقَةٍ جَارِيَةٍ، أَوْ عِلْمٍ يُنْتَفَعُ بِهِ، أَوْ وَلَدٍ صَالِحٍ يَدْعُو لَه», ﴿كُلُّ نَفْسٍ بِمَا كَسَبَتْ رَهِينَةٌ – إِلاَّ أَصْحَـبَ الْيَمِينِ – فِى جَنَّـتٍ يَتَسَآءَلُونَ – عَنِ الْمُجْرِمِينَ ﴾, ﴿وَأَمْدَدْنَـهُم بِفَـكِهَةٍ وَلَحْمٍ مِّمَّا يَشْتَهُونَ ﴾, ﴿بَيْضَآءَ لَذَّةٍ لِّلشَّـرِبِينَ – لاَ فِيهَا غَوْلٌ وَلاَ هُمْ عَنْهَا يُنزَفُونَ ﴾, ﴿لاَّ يُصَدَّعُونَ عَنْهَا وَلاَ يُنزِفُونَ ﴾, ﴿يَتَنَـزَعُونَ فِيهَا كَأْساً لاَّ لَغْوٌ فِيهَا وَلاَ تَأْثِيمٌ ﴾, ﴿وَيَطُوفُ عَلَيْهِمْ غِلْمَانٌ لَّهُمْ كَأَنَّهُمْ لُؤْلُؤٌ مَّكْنُونٌ ﴾, ﴿يَطُوفُ عَلَيْهِمْ وِلْدَنٌ مُّخَلَّدُونَ – بِأَكْوَابٍ وَأَبَارِيقَ وَكَأْسٍ مِّن مَّعِينٍ ﴾, ﴿وَأَقْبَلَ بَعْضُهُمْ عَلَى بَعْضٍ يَتَسَآءَلُونَ ﴾, ﴿قَالُواْ إِنَّا كُنَّا قَبْلُ فِى أَهْلِنَا مُشْفِقِينَ ﴾, ﴿فَمَنَّ اللَّهُ عَلَيْنَا وَوَقَـنَا عَذَابَ السَّمُومِ ﴾, ﴿فَذَكِّرْ فَمَآ أَنتَ بِنِعْمَةِ رَبِّكَ بِكَـهِنٍ وَلاَ مَجْنُونٍ ﴾, ﴿أَمْ يَقُولُونَ شَاعِرٌ نَّتَرَبَّصُ بِهِ رَيْبَ الْمَنُونِ ﴾, ﴿قُلْ تَرَبَّصُواْ فَإِنِّى مَعَكُمْ مِّنَ الْمُتَرَبِّصِينَ ﴾, ﴿أَمْ تَأْمُرُهُمْ أَحْلَـمُهُمْ بِهَـذَآ﴾, ﴿فَلْيَأْتُواْ بِحَدِيثٍ مِّثْلِهِ إِن كَانُواْ صَـدِقِينَ ﴾, ﴿أَمْ خُلِقُواْ مِنْ غَيْرِ شَىْءٍ أَمْ هُمُ الْخَـلِقُونَ ﴾, ﴿أَمْ خُلِقُواْ مِنْ غَيْرِ شَىْءٍ أَمْ هُمُ الْخَـلِقُونَ – أَمْ خَلَقُواْ السَّمَـوَتِ وَالاٌّرْضَ بَل لاَّ يُوقِنُونَ – أَمْ عِندَهُمْ خَزَآئِنُ رَبِّكَ أَمْ هُمُ الْمُسَيْطِرُونَ ﴾, ﴿أَمْ خَلَقُواْ السَّمَـوَتِ وَالاٌّرْضَ بَل لاَّ يُوقِنُونَ ﴾, ﴿أَمْ عِندَهُمْ خَزَآئِنُ رَبِّكَ أَمْ هُمُ الْمُسَيْطِرُونَ ﴾, ﴿أَمْ لَهُمْ سُلَّمٌ يَسْتَمِعُونَ فِيهِ﴾, ﴿فَلْيَأْتِ مُسْتَمِعُهُم بِسُلْطَـنٍ مُّبِينٍ﴾, ﴿أَمْ لَهُ الْبَنَـتُ وَلَكُمُ الْبَنُونَ ﴾, ﴿أَمْ عِندَهُمُ الْغَيْبُ فَهُمْ يَكْتُبُونَ ﴾, ﴿أَمْ يُرِيدُونَ كَيْداً فَالَّذِينَ كَفَرُواْ هُمُ الْمَكِيدُونَ ﴾, ﴿أَمْ لَهُمْ إِلَـهٌ غَيْرُ اللَّهِ سُبْحَـنَ اللَّهِ عَمَّا يُشْرِكُونَ ﴾, ﴿وَإِن يَرَوْاْ كِسْفاً مِّنَ السَّمَآءِ سَـقِطاً﴾, ﴿وَلَوْ فَتَحْنَا عَلَيْهِم بَاباً مِّنَ السَّمَاءِ فَظَلُّواْ فِيهِ يَعْرُجُونَ – لَقَالُواْ إِنَّمَا سُكِّرَتْ أَبْصَـرُنَا بَلْ نَحْنُ قَوْمٌ مَّسْحُورُونَ ﴾, ﴿حَتَّى يُلَـقُواْ يَوْمَهُمُ الَّذِى فِيهِ يُصْعَقُونَ﴾, ﴿يَوْمَ لاَ يُغْنِى عَنْهُمْ كَيْدُهُمْ شَيْئاً﴾, ﴿وَإِنَّ لِلَّذِينَ ظَلَمُواْ عَذَاباً دُونَ ذَلِكَ﴾, ﴿وَلَنُذِيقَنَّهُمْ مِّنَ الْعَذَابِ الاٌّدْنَى دُونَ الْعَذَابِ الاٌّكْبَرِ لَعَلَّهُمْ يَرْجِعُونَ ﴾, ﴿وَلَـكِنَّ أَكْثَرَهُمْ لاَ يَعْلَمُونَ﴾, ﴿وَاصْبِرْ لِحُكْمِ رَبِّكَ فَإِنَّكَ بِأَعْيُنِنَا﴾, ﴿وَسَبِّحْ بِحَمْدِ رَبِّكَ حِينَ تَقُومُ﴾, «مَنْ تَعَارَّ مِنَ اللَّيْلِ فَقَالَ: لَا إِلهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، سُبْحَانَ اللهِ وَالْحَمْدُ للهِ وَلَا إِلهَ إِلَّا اللهُ وَاللهُ أَكْبَرُ، وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ. فَمَنَّ ٱللَّهُ عَلَيْنَا وَوَقَىٰنَا عَذَابَ ٱلسَّمُومِ. The reasoning briefly is this: These Qaraish chiefs and elders pose as very wise people, but does their intellect tell them that they should call a person a poet when he is not a poet, and call him a madman when he is well-known for his wisdom among the people, and dub him a sorcerer when he does not have the remotest association with sorcery? meaning, Allah is censuring the idolators for their idolatry, while asking them if they created the heavens and earth. El Tur also was a ferry boat which has been sunk in the vicinty of Safaga's dry docks. (52:30) Or do they say: “He is a poet for whom we await an adverse turn of fortune.”, (52:31) Tell them: “Wait; I too am waiting with you.”, (52:32) Do their minds prompt them to say such things, or are they a people immersed in transgression?”. This same thing has been explained by the Prophet (peace be upon him) in a Hadith, thus: The example of a hypocrite who falls ill and then gets well, is of the camel whom the masters tied, but it did not understand why they had tied him, and when they untied him, it did not understand why they had untied him. Am lahum ilaahun ghairul laa; subhaanal laahi ‘ammaa yushrikoon43. It tells as to who is the Creator and Controller and Disposer of this universe, what are His attributes, what are His powers, and what is that essence and basis on which He has established this entire system of the world. tur translation in German - English Reverso dictionary, see also 'Turf',Türe',Turm',Tour', examples, definition, conjugation (52:26) They will say: “When we were living before among our kinsfolk we lived in constant fear (of Allah’s displeasure).20 (52:27) Then Allah graced us with His favour and saved us from the chastisement of the scorching wind.21 (52:28) Formerly we had always prayed to Him. go about (rare), a go-between) — . Surah Al Anbiya 22. Surah Mu'Minoon 24. Learn more. 14 For explanation, see (E. Ns. Surah At Takathur 103. Surah At Talaq 66. In view of the same, this question was put before them: On the one hand, these dealers in religion are openly receiving gifts and offerings and fees for every religious service from you; on the other hand, a person who has ruined his trading business, is trying to show you the right way with highly rational arguments, absolutely selflessly. Surah Saba 35. How will then shirk win in this conflict? It will be precisely according to his desire and choice and taste. Allah the Exalted commands His Messenger to convey His Message to His servants and remind them of His revelation that has been sent down to him. Its third meaning is: When you stand up for the Prayer, begin it with the praise and glorification of Allah. Therefore, the person who has risen with the message of Tauhid has the power of the truth with him; and those who are supporting shirk are indeed fighting for the imaginary. (52:33) Do they say: “He has himself fabricated the Qur’an?” No; the truth is that they are altogether averse to believing. (Every person is a pledge for that which he has earned.) (52:23) They shall pass on to one another a cup that will incite neither levity nor sin.18 (52:24) Youths as fair as hidden pearls will be set apart to wait upon them; they will be running to and fro to serve them.19 (52:25) They will turn to one another and ask (regarding the past events). Who are in [empty] discourse amusing themselves. That is, the fact of the matter is that chose whom they have set up as deities, are not in fact the deities, and shirk is wholly an unreal thing. 39. Means "moon light" in Turkish, Azerbaijani and Uyghur, ultimately from Turkic ay meaning "moon" and Arabic نور meaning "light". This was recorded by At-Tirmidhi, and this is his wording, and it was also recorded by An-Nasa’i in ﴿`Amal﴾ Al-Yawm wal-Laylah. The Prophet (peace be upon him) acted upon this himself and had also taught his companions that they should pronounce the following words when they got up after sleep: la ilaha ill-Allah wahda-hu la sharika lahu, lahul mulku wa lahul-hamdu wa haws ala kulli shai In Qadir. Fazakkir famaaa anta bini’mati rabbika bikaahininw wa laa majnoon29. Or have absolute authority over them? (They are in Paradise.) Surah Al Inshiqaq 85. 24. In view of this explanation, this second commentary does not go against the commentary given by Hasan Basri, but if both are read together, we can understand that here the oath has not been sworn only by the Kabah of the earth, but it also includes an oath by all the Kabahs that are there in the entire universe. Surah At Takwir 82. At no place can even an acute observer and critic point out the play of human feelings in them. (Please see (Surah Younus, Ayat 38); (Surah Houd, Ayat 13); (Surah Bani-Israil, Ayat 88); (Surah Al-Baqarah, Ayat 23). "Bob" Tur (born June 8, 1960) is an American broadcast reporter. أَمْ خُلِقُوا۟ مِنْ غَيْرِ شَىْءٍ أَمْ هُمُ ٱلْخَـٰلِقُونَ. Indeed, it is He who is the Beneficent, the Merciful.”, فَذَكِّرْ فَمَآ أَنتَ بِنِعْمَتِ رَبِّكَ بِكَاهِنٍۢ وَلَا مَجْنُونٍ. User Submitted Meanings. Then the House inspired such awe that during this whole period no tyrant could ever look towards it with an evil intention, and whoever dared do so was so seized by Allah’s wrath that he became an object of warning for others. Probably they thought that since Muhammad (peace be upon him) was opposing their deities and denying their supernatural powers, he would fall under the curse of some deity, or some bold devotee of a god would put an end to him. The most accurate translation of Spluttering, Jald Jald Aur Bay Rabt Tour Par Bolna in English to Urdu dictionary with Definition Synonyms and Antonyms words. Or has He daughters while you have sons? And they will approach one another, inquiring of each other. Surah Taghabun 65. 23. Then, it has been said that it would absolutely be of no avail to show them a miracle in order to convince them of his Prophethood, for they were such stubborn people as would misinterpret anything they were shown only to avoid affirming the faith. He is the second son of the legendary Iranian king Fereydun and brother of both Salm and Iraj. Fawailuny yawma ‘izil lil mukaazzibeen11. meaning in Arabic is We will be patient with him until death comes to him and we, thus, get rid of his bother and from his Message.’ Allah the Exalted said. Glory be to Allah, and all praise is due to Allah, and La illaha illallah and Allah is Greater. Surah Ad Duha 94. أَمْ تَسْـَٔلُهُمْ أَجْرًۭا فَهُم مِّن مَّغْرَمٍۢ مُّثْقَلُونَ. (52:27) Then Allah graced us with His favour and saved us from the chastisement of the scorching wind. Rather, they are not certain. If man by employing the provisions and the powers and authority in the right way earns the good by which the debt can be paid off, he will redeem the pledged thing, i.e. We should read the Qur’an but also make it a study to learn it’s teaching and message. His name, meaning "brave", was given to him by his father when the young prince bravely fights the dragon that had attacked him and his brothers. Like the self-styled guides and guardians of religious shrines of the world, the religious guides, priests and scholars of the polytheists of Arabia also were engaged in a religious business. (The Day when their plotting shall not avail them at all, ) meaning, on the Day of Resurrection, their deceit and plots they planned in this life shall not help them in the least. How did I earn this” Allah will reply, “Through your son’s invoking Me to forgive you.”) This Hadith has an authentic chain of narration, but it was not recorded in the Sahih this way. 21 of Surah Adh- Dhariyat). Then woe, that Day, to the deniers. That is why the dwellers of Paradise will say to one another: That which particularly saved us from the evil of the Hereafter was that while living among our families we did not think so much of arranging the pleasures of life and a splendid future for them as for avoiding for their sake those methods and means that might ruin our life in the Hereafter and that we should not lead our children also on to the way that might make them worthy of the torment of Allah. Al-Bayt Al-Ma`mur is the Ka`bah of those who reside in the seventh heaven. ), meaning, their disbelief drives them to utter these statements. Allah purified the wine of the Hereafter from the ills and harm caused by the wine of this life.” Therefore, Allah has purified the wine of the Hereafter from causing headaches, stomachaches and intoxication like the wine of this life. So Allah conferred favor upon us and protected us from the punishment of the Scorching Fire. Al-Bayt Al-Ma`mur is parallel to the Ka`bah; every heaven has its own house of worship, which is also the direction of prayer for its residents. Sometimes he became the target of ridicule, humiliation and severe persecution of his fellow-countrymen and the people of his own tribe and clan; sometimes his companions were so harshly treated that they were compelled to emigrate from the country; sometimes the enemies plotted against his life; sometimes he himself had to leave his home and city; sometimes he had to pass through extreme poverty and starvation; sometimes he had to fight wars successively in which he suffered defeats as well as won victories; sometimes he overcame the enemies and the same enemies who had persecuted him, came before him humbled; sometimes he achieved such power which few people in the world have been able to achieve. 3 of Surah Younus); (E.Ns 53, 54, of Surah Bani-Israil); (E.Ns 130, 131, 140, 142-144 of Surah Ash- Shuara). This is the end of the Tafsir of Surat At-Tur, all praise and gratitude is due to Allah. Am ‘indahumul ghaibu fahum yaktuboon41. That is, when the Messengers in the world warned you of this Hell. In the Name of Allah, the Most Gracious, the Most Merciful. Abu Daud, Tirmidhi, Nasai and Hakim have related, on the authority of Hadrat Abu Hurairah, that the Prophet said: If a person sat in a meeting in which much controversy took place, and he pronounced the following words before rising, Allah would forgive whatever passed in the meeting: subhanaka Allahumma wa bi-hamdika, ashhadu-al la-ilaha illa Anta, astaghfiruka wa utubu ilaika: O Allah, I glorify You with Your praises: I bear witness that there is no deity but You: I seek Your forgiveness and offer repentance before You. This was such a pungent and stinging question that it shook the polytheistic faith to the root. (This is the Fire, which you used to deny.) Surah Al Qiyama 76. The Day they are thrust toward the fire of Hell with a [violent] thrust, [its angels will say], هَـٰذِهِ ٱلنَّارُ ٱلَّتِى كُنتُم بِهَا تُكَذِّبُونَ. No part of the reward their parents received for their good deeds will be reduced for them.” `Abdullah, son of Imam Ahmad, recorded that `Ali said, “Khadijah asked the Prophet about two of her children who died during the time of Jahiliyyah, and the Messenger of Allah said; (They are both in the Fire.) Then it was repeated thrice in Makkah and then finally in Madinah. All the realities are manifest for Him and the entire universe is like an open book before Him. Mujahid said, “They do not curse each other nor sin.” Qatadah said, “These were the consequences of drinking in this life, and Shaytan helped in this regard. And [by] the frequented House, Wassaqfil marfoo’5. He sees the entire life of mankind, from its origin to its end, even beyond the present life into the second life simultaneously, and He is guiding man not on the basis of conjecture and speculation but on the basis of knowledge. يَوْمَ يُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّا. Or do they say, “He has made it up”? Now, if this is undeniable evidence that an All-Wise and All-Powerful God has also created a vast and surging, brackish ocean besides making countless other arrangements for the purpose of settling man on the earth, then that person would be foolhardy, who expects that the All-Wise God would make arrangements for man that he should water his crops from the ocean and provide him sustenance thereby but would never question him as to how he returned thanks after eating His provisions. 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